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dunbar’s number, facebook and the church

Chris Ridgeway | 26 Jan 2010 | 11:02

Robin DunbarThere’s some growing buzz in the last two days about Oxford anthropologist Robin Dunbar’s research into social groups. Dunbar is currently a fellow at the same college C.S. Lewis inhabited (Magdalen), and is noted for saying that human beings cannot having a meaningful circle of friends greater than 150 people.

The limit is called “dunbar’s number,” and its origin is pretty biological: Dunbar measured brain size (actually: the relative size of the neocortex to the medula) of both primates and humans. Because the neocortex is related to information processing about our relational networks, the size and the number of people we can know may be related.  This is the social brain hypothesis. (read the original 1998 research)

Don’t check out yet.  This is where it’s fun.  Dunbar went on to check to see if his number played out in real life, mostly looking at old stuff—hunter-gather communites, etc.  But recently he’s been looking for more current examples, which includes Facebook.  His study isn’t out yet, but the Times reports his initial findings.

“The interesting thing is that you can have 1,500 friends but when you actually look at traffic on sites, you see people maintain the same inner circle of around 150 people that we observe in the real world,” said Dunbar.

“People obviously like the kudos of having hundreds of friends but the reality is that they’re unlikely to be bigger than anyone else’s.”

Interesting stuff. But there are some big caveats. The number 150 just isn’t that solid. Women and men differ, for one things (women can maintain more active relationships). And according to his original research, the number only expands to this size when a group has an self-identity (e.g. “we’re a tribe!”) and is stressed in certain ways (e.g. “can you believe that typhoon we made it through??”). Otherwise it’s even smaller. Are these identifiable circles modeled on Facebook? (my answer: no, not yet. They can be privately:  you can set up friend groups that only you can see.  But in a group sense, only fan pages and mutual-interest groups are close, and that’s not much).

Even more, Dunbar’s original study showed that complex hierarchy in social structures complicate things (maybe reduce the number). Confusing. Is Facebook a flat structure or hierarchical structure? (my guess: despite appearances, it’s not truly flat. The question is in serious tension. the hierarchy is based on a simple structure of social capital (i.e. number of friends and quality of content), but interacts significantly with real world social capital, and conflicts with structured hierarchy – your boss might less pull on Facebook than you do).

So can we only have even less? 100 real friends? Despite my poking at the actual number (which other researches place lower or higher as well: 125, 230, etc), there’s something to the wider concept. We intuitively know that we only have stronger ties with close group of friends . Those people with 1,200 friends on Facebook who “say yes to everybody” that Friends them—they’ve got fans, but not 1200 friendships.  Me? My rule is that I have to be able to introduce you to someone else in a social situation. That means I regularly ignore friend requests (probably have rejected hundreds, not because I didn’t like the person I met at the party, but because in a week I’m positive I won’t remember their name and it won’t matter that much). I guess I’m committed to this modeling social reality stuff.

circle of peopleChurch question. But let’s accept the 150 number again. What particularly strikes me is that people like Dave Fitch and many others are pretty confident that the size of a relational-missional church cannot grow beyond this size without losing their key characteristics. I tend to agree: I believe if you cannot know whether the person sitting behind you in worship is “new” or not, you’ve lost hospitality—an essential core value.

Maybe we’ve been noticing Dunbar’s number.

Other links or notes:

  • Dunbar has an upcoming book
  • Jacob Morgan writes that Dunbar’s number is irrelevant for today’s world:  that we need lots of weak connections (what we call “networking”) over lots of strong
  • Forbes picks up on this before others did
  • Meanwhile, another Oxford scholar (and Baroness!), mentioned in the House of Lords that she thinks Facebook is rewiring our brains.
Categories
Theo|Digital
Tags
anthropology, Facebook, Missional Church, social media

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Comments

  1. Ty Grigg says:
    26 Jan 2010 at 12:32

    Chris – interesting stuff. Thanks for putting this post together. It seems like a key question is how we define “friend.” Everybody has a different standard for what qualifies. Maybe I’ll weed through my “friends” on facebook and count how many I would consider a real friend. I doubt its as high as 150.

  2. Adam says:
    27 Jan 2010 at 08:30

    Of course, Gladwell talks about this number too in The Tipping Point. He looked at the company Gore (of Gore-Tex) and the way they’ve used the strength of this. He also points to the Hutterites, a religious community that uses this number. There seems to be some truth to the dynamics here.

  3. Chris Ridgeway says:
    27 Jan 2010 at 09:37

    True – yeah, I had read about Gladwell using Dunbar in his book (one of these days I need to actually read Gladwell since about everyone else has).

  4. Adam says:
    29 Jan 2010 at 08:53

    His books are easy, 3-sitting reads. His writing is clear and easily digestible. I found Outliers better than The Tipping Point. I’ve found some interesting connections with media ecology in Outliers. I think his use of dunbar’s number is in a chapter of Tipping Point called The Rule of 150. You could read it in the bookstore.

Selected Posts

  • Facebook and Time
  • The Church as Filtering Community | Thesis Chapter 6
  • The Web is Dead | Wired Mag
  • Oxymoron: 'Shopping for a Missional Church' | Part 3
  • Oxymoron: ‘Shopping for a Missional Church’ | Part 1
  • nevada | train 7
  • shane hipps "don't call it community" | a theology of facebook part 2

Other Theo|Digital Thinkers

  • A.K.M. Adam
  • Jesse Rice
  • John Dyer
  • Read Schuchardt
  • Shane Hipps
  • The Second Eclectic
  • Tim Challies

Media Ecology

  • Lance Strate
  • Marshall McLuhan
  • Media Ecology Association
  • Neil Postman
  • Walter Ong

Connections & Friends

  • Alan Hable
  • Alastair Sterne
  • Andrew Gates
  • Dan Clark (Doma)
  • Dave Fitch
  • Great Commision Ministries
  • Hexanine (Tim Lapetino)
  • Illini Life Christian Fellowship
  • Jesus Creed | Scot McKnight
  • Jonathan King
  • JR Rozko
  • JR Woodward
  • Justin Johnson
  • Keeping Southern (Jennifer O)
  • Life on the Vine
  • Nick Modrzejewski
  • North Park Theological Seminary
  • Summit Church (Orlando)
  • The Ecclesia Network
  • Ty Grigg

Digital Trends

  • Facebook's Blog
  • Know Your Meme
  • Mashable
  • Pew Internet
  • Seth Godin
  • TwitterFall
  • Wired News

More

  • Clover Sites
  • Logos Bible Software Blog

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About Me

About Me

Retro-identity idea: define yourself by magazines. Me? Wired. Paste. Atlantic Monthly. Discipleship Journal. Or this: For ten years I've worked as a leadership coach, spiritual director, and free agent missionary with Great Commission Ministries on its mission to reach the next generation

I currently serve as the Communications Strategist for GCM, helping train and equip church planters, campus missionaries , and other missional leaders. My area of curiosity is the impact of an information society on Christian theology, especially a doctrine of scripture. Does text messaging modify our view of the Trinity? Oh yeah, and I'm inexcusably addicted to breakfast diners.

Most recent outpost: Orlando, FL. My city: Chicago. My home: Champaign, IL

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